Book Review – Defining Deception

This is a bold book.  It is a personally revealing and transparent book. It is a humble and sensitive book [see the Preface – “The Heart of the Authors”]  It is a book that will make lots of people uncomfortable.  I’m sure many people are angry about this book.   It’s a book that will make many people stop and think about the music they listen to and the teachers they repost on Facebook and Twitter, and what they are actually teaching and promoting about the charismatic work of the Holy Spirit in healings, tongues, spiritual experiences, and prosperity.  [Think “Word of Faith” and “Name it Claim It…” God wants me to have a car, I just have to speak it into existence and receive it with thanksgiving. A la Osteen and Copeland…]

Therefore, this is also a colossally important book at a very important time.

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I have been looking forward to reading Defining Deception, since I stumbled upon the news of it’s upcoming release on the Twitter.

As a Pastor, one of the hardest parts of my “job” is to gently, yet clearly, identify false teaching and as a result have hard conversations with people about it.  One of the worst parts of my “job” is the painful untangling of years of false teaching and helping sort through the spiritual corrosion that bad theology leaves behind in it’s wake.  It shipwrecks faith, undermines marriages and relationships, and spreads like the flu on social media.

For this reasons and more, I’m very thankful for this book.

I was also surprised by the focus of this book.  I was thinking with someone like Costi Hinn, nephew of infamously famous false teacher, Benny Hinn, that it would focus primarily on him.  Indeed some time is spent on Uncle Benny – but Costi and Wood also present a balanced, comprehensive, and historical survey of the Pentecostal and New Apostolic Reformation landscape.  To say the conclusions are terrifying would be an understatement.

Nearly 1/3 of the book is devoted to a history of Pentecostalism and it was well worth the history lesson to see the twisted theology of the forefathers of these modern movements.

However, one of the most noteworthy modern movements is Bethel Church, Bill Johnson, and their band Jesus Culture.  Now, I get it. JC is a ridiculously talented group of musicians.  Years ago, when I first heard “Your Love Never Fails,” I didn’t stop playing it for about a month.  I even did it in church at a worship night. [I simply couldn’t wait to capo my Telecaster and chug it up.] The lyrics [at that time] didn’t have any red flags.  But then I discovered the theology of the ministry at large and needless to say, I stopped listening and never lead that song again.  Yet, so many simply don’t know. Yet, I didn’t know the scope and depth of the heresy. This book will help.

The authors spend a chapter identifying legit doctrinal errors in Johnson’s teaching with [jaw-dropping] quotes from his book that fly in the face of orthodox Christianity and are in direct contradiction to the Word of God. There are too many errors to list here, but this isn’t little stuff, this is HUGE stuff.  Not squabbling over eschatology, but like the deity of Christ and the authority of Scripture over and above our experience.  As the authors so clearly put – “A regenerated life surrendered to the Holy Spirit will always point back to Scripture for faith, theology, and practice. Christianity has held this truth for 2,000 years, and no self-professed modern-day apostle or prophet should lead us away from this foundational truth.” [105]

The book closes with a very helpful appendix section with an honest and personal testimony from Costi, amongst scores of others who have had their eyes opened to the purity and power of the true Word of God centered on the gospel of Jesus Christ.  Another appendixes include a helpful FAQ section, clear teaching on what Scripture actually says about speaking tongues, being slain in the spirit and healings.

In this current spiritual milieu with so many voices, I’m very thankful for this helpful, clear, and strong voice crying out for a return to God’s truth in His Word.  Our experiences and feelings cannot drive the bus, our hearts will lead us astray. This book defines that deception and it needs to be read. That is clearly what is happening with false teachers preoccupied with the supernatural and the experience.  May we have the courage to call it what it is in our lives, pulpits, and relationships to the glory of God.

 

 

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Husbands/Dads: Spiritual Leadership?

It’s a topic that can strike fear in the hearts of men.  Especially, when you realize that the Bible in fact calls men to be the spiritual leaders of their home, [Ephesians 5:22-23] and you have little to no idea what that actually means or how to do that.

I get it.  Some days it seems as complicated as my daughters AP Calculus homework.

BUT, don’t let your hearts be troubled –  it doesn’t have to be that way.  Let’s look at 4 practical areas to focus on.

  1. Your Own Spiritual Growth.  Flat out:  you can’t lead anyone where you haven’t gone yourself.  Jesus says the greatest commandment is to love the Lord your God with all your heart, soul, and mind. [Matthew 22:37-38] Husbands/Dads, are you personally pursuing a deeper relationship with God thru His Word, centered on the gospel of Jesus Christ?  Does your family know that you have a time where you daily seek God in His Word and prayer?  Do they see your relationship with God being of the highest importance to you?  Here’s one that hurts – do they see you actively putting sin to death? Even when it includes confessing sin and asking for forgiveness from family members? Until your own spiritual growth is a priority, it doesn’t make much sense to try to lead others.
  2. Your Wife’s Heart.  Next to loving God, we are called to love others as much as we love our own selves, as the second most important commandment.  [Matthew 22:39]. There is no closer neighbor than the one you share your bed with.  Are you pursuing your wife?  Knowing what is going on in her life? Her cares, concerns, victories?  What is battling for territory in her heart?  Are you leading her to God’s Word to encourage her? Are you initiating prayer with her regularly?
  3. Your Kid’s Hearts.  Now that you’ve addressed the most important two commandments, we have a foundation for getting after our kids.  We are called to not exasperate them, but bring them up in the fear and instruction of the Lord. [Ephesians 6:4] Are you praying for them regularly?  Are you asking them how they are doing in their spiritual walks?  Are you having the hard conversations with them about the sin in their lives and teaching them how to handle it?  Are you having family times of being in His Word and praying? Are you prioritizing church attendance and membership? Which leads us to…
  4. Your Service In the Church. It’s critical that you are plugged into a solid, Bible-preaching, Christ-centered local church where you can serve others.  [1 Peter 4:11] Does your family see you serving?  Even better – do you serve together?  Do you celebrate the church or tear it to shreds on the ride home?  Do you show them you really value worshipping God as you stand and sing, track along with the sermon, and prioritize serving the body in humility.

Rest assured, this is not an exhaustive list, but it hopefully is helpful in getting our arms around what it means for a man to spiritually lead his family.

Let us all strive to better understand and walk in this as we all grow into the image of Jesus by His grace.

 

Book Review – If You Only Knew

91Q8sZbrKwLThis book caught my eye immediately for two main reasons.  First, I thought [correctly] it was the wife of Austin Stone Worship Leader Aaron Ivey.  [Can you say “Jesus is Better“?  If you haven’t heard this song, STOP and go listen now. Seriously.  It’s OK.  We’ll wait.]

Second, it’s the author’s “unlikely, unavoidable story of becoming free.”  Many of us have a dark past and I’m no different.  I love to hear stories of redemption, and always have hopes that the gospel will outshine the darkness, especially in the re-telling of the story.  Jamie succeeds mightily at this.

If You Only Knew” [B&H, 2018], by Jamie Ivey is a refreshing, vulnerable [borderline uncomfortably so], and best of all – thoroughly gospel-grounded look into the journey of faith.   [One that doesn’t look as neat and tidy as sometimes we can represent it to be in our churchy churches.]

I’ll come clean.  I started to read this book and was filled with “meh” and thought “Oh boy.  Please don’t let this be another ‘I-used-to-be-awful-but-then-God-restored-everything-and-now-I-speak-everywhere-and-have-3M-Insta-followers’ book.”  As a Pastor, I see plenty of ‘regular’ people who actually don’t have everything restored.  Again, I am stoked to say “This is not one of those books.”

I totally get the pain and loneliness of having a sinful past and then walking into church where everyone looks so dang perfect.  I definitely remember thinking,  “If they only knew my story, they’d probably run for the door.  I’m not as perfect as they are.”  I get it. It’s the old square peg/round hole with a healthy dose of an identity that’s not rooted in Christ.  However, as Jamie writes – “When seen through the eyes of the gospel, our stories are not obstacles to our freedom; they are actually the key to unlocking it.” [9]

The author powerfully confesses how self-imposed labels can paralyze one’s spiritual and emotional health.  [“F” = Fake; “W” = Whore; “U” = Used, etc.]  Jamie writes “Not only until years later did I begin to realize that the only one obsessively focused on all these letters was me…and those letters don’t match up with God’s letters”  [27/29].  She boldly and very transparently chronicles, possibly sometimes with a little too much detail, a deep past of sexual sin and the wreckage and heartache it caused.  All the while, trying to fit in this God that she was taught about all her life.

I can also throughly relate to this – the challenges of growing up in church, especially in the theologically light 80s and 90s [flannel graphs, Christian rock and “True Love Waits” need I say more?] and yet not truly understanding the gospel.  “Knowing where to find the Sermon on the Mount and truly believing what Jesus meant when He said it are two vastly different things. Spending time at church and living like you are the church are not the same.” [47]

All sin is at it’s root is a decision to please self rather than please God.  Whatever we are thinking we need to please self – sex, substances, attention from others, fill in the blank.  The author also doesn’t let us off the hook.  In this social media fueled world, we crave attention and glory.  Addressing this and hitting a book theme, Jamie writes “But I know deep down where my desire comes from.  It’s from wanting to be truly known and loved for exactly who I am. And that’s something I’ve discovered can only come from God.” [66]

This is the role of the church, to clearly point people to the love of God in Jesus Christ and  boldly stand on His Word.  Jamie exhorts us to continually make the church where people don’t “feel unwelcome to be real.” [81]

Our churches have to be this place, I completely agree and my people will tell you I say “It’s OK to not be OK…we just can’t stay there…” [thanks Chandler] many weeks from the pulpit.  A faithful, biblical church is where people should see the blood soaked cross, standing center stage, proclaiming we all need a Savior, and in fact he pursues us in his overwhelming love and grace.

This is what turned Jamie Ivey around.  God pursuing her.  Indeed I can relate to this as well and I’m sure many can.  God’s love comes after us and in the author’s word “leads us to a point of unavoidable vulnerability that felt more crippling to me that anything I’d ever been through before.” [88]  Amen.

This relationship with a God who pursues us isn’t neat and tidy.  It’s full of fits and starts in the beginning.  We “stumble [our] way toward trusting Him.” [117]. I felt conviction in my heart as Jamie told her story of failure AFTER surrendering to Christ and becoming new.  It’s such a vulnerable time, all the appetites of our old, newly dead self all up in the mix.  It caused me to think about new Christians, new church members, and how much they need our support, biblical friendship and grace.  Just because someone makes a really dumb decision, doesn’t mean they aren’t saved.  We are all capable of great sin. May God cause us to persevere.

What I learned from this book was that grace is needed, because this is a long haul.   It’s not an instantaneous thing.  Jamie writes that this took her years to get [156].  Even in all that, my self-righteous wondering “How common is this to take years to get it?” This be a disconnect on account of me being male.  Upon checking with my lovely wife, she verified that indeed my man-ness may be revealing itself in a lack of grace.  It does take years, especially with extensive sexual sin and especially for women.  This is why it’s all the more critical to keep preaching the gospel of Jesus, for only in that is true hope of healing and renewal.

I thoroughly appreciated the way Jamie opened up a gospel fire hose in the closing chapters of this book and went deep dive.  She carefully, and biblically, and passionately preaches the life giving gospel in this book and it was what I was hoping for.

Make no mistake, sin is profoundly destructive.  Jamie, at great personal risk, tells us that clearly from her story.  But what I really like about this book is that as great as the damage of sin may be, Jesus truly is far greater in his ability to save and renew.  Let’s help each other stop looking so long at our sin and look at our Savior.

Book Review – Our Secular Age

This is one of those books that I wouldn’t have picked up…unless I got it for free…like at a conference.  Which I did.  I’ve [shockingly] not heard of Charles Taylor, nor “Our Secular Age” and I now officially feel like I have been missing out. [#FOMO].

Taylor, a Catholic philosopher, wrote “A Secular Age” in 2007 and based on the endorsements page, it seems to have been a hugely impactful book.  The issue appears to, as I’ve not read it, the accessibility of the book.  It reminds me of Piper and his revisions of Jonathan Edwards books in a much more accessible format.  As is probably needless to say, this book was a pleasant surprise for me.  I love to engage secular thinking with the truth of the biblical (not cultural) gospel.

All that being said, the Gospel Coalition commissioned 13 authors wrote essays to interact with and explore gospel concepts in a secular world, of course the one in which we all live and engage with.

One of the key questions addressed is “Does God get to be God?” The answer, even for many self-described Christians is, “No, only on our terms.” How true this is and how much this comes in conflict with our secular age…one in which we might be more alike than different.  Author Collin Hansen reflected that Taylor helped him answer the questions “Why reformed theology?” with this response to the initial question.  You really only have two options in a secular age. Either God is for you, on your own terms, or you set the terms. This is what makes reformed theology, and our “homeboy” Jonathan Edwards not only unthinkable, but also reprehensible to modern sensibilities: Edwards God is about God, not us. [6-7].

Michael Horton helpfully points out in his essay that it’s “not merely that our beliefs have changed, but that our way of believing has shifted.  We are masters of our own destiny. Even if God plays a role, it is a supporting one, helping us achieve our best life now.”  [#ShotsFired 23-24]

What this world view organically leads to is the collision with reality and the transcendence of God.  There will be moments that we are faced with the reality that there is something bigger than us at work.  Everything this secular world has to offer can’t be enough and we end up realizing we are “missing something.”  As Taylor writes, and John Starks points out “There is a fear and anxiety that ‘our actions, goals, achievements, and life, have a lack of weight, gravity, thickness, substance. There is a deeper resonance which they lack, which we feel should be there.’ ” [40]

This sets up a few of Taylors foundational concepts, one of them is the “buffered self.” The buffered self “blocks out certain ways in which transcendence has historically impinged on humans, and been present in their lives.”  For the buffered self, the purpose of everything is human flourishing and hence has no category for a God that calls us to “die to ourselves, consider others more important, turn the cheek, etc.  It creates a conflict with the modern buffered self.” [43]. I have come across this countless times. Most recently in a man who was determined to “fix his marriage” and wanted to use God as a tool to do that.  Yet, he refused to surrender his buffered self, deemed it “not working” and we’ve never seen him again.  I’d like to say this is the exception, but it only proves Taylor’s point is still valid in 2018.

I’m sure we all can relate to [if not personally experienced] a sense of being unfulfilled in this world.  Another key concept of Taylor is this “malaise” – which only “deepens because even tough we have given up on transcendent reality, we haven’t given up on transcendent feelings and experiences.  We instead look for transcendence within an imminent frame, which only exposes the smallness of our reality and intensifies the sense of loss.  This takes on three forms: We struggle to find significance in life, crucial moments in life such as birth, marriage and death only heighten the sense of malaise, and we receive a lack in everyday moments, in the mundane.” [44-45]

In this, as Derek Mishmawy writes, there is an opportunity – “Christians have an opportunity to present the gospel as a beautiful alternative to the creamed ideologies of immanence that dominate our landscape.” [59] AMEN!

“The church must not be a place prone to overreaction, or quick to provide conversation-stopping cliches (which inadvertently produce reactive questioners). Questions and dialogue must be welcome. The approach actually calls for a more robust ecclesiology  and community, rather than a thin one. Churches with strong practices of membership and discipline actually have the stability required to include someone without destabilizing the community or undermining it’s credibility.” [61].  This too, is a sad reflection of the current landscape of churches which are lacking in these areas.  Many would argue, and I would be one of them, another reason why the video campus model is ultimately unhealthy and unsustainable.

Compounding that point is Taylor’s concept of authenticity.  “While many speak of there desire for “community,” the community they seek is…participating only the shallow and fleeting “community” that can be enjoyed in the “lonely crowd.” This community can be “synthesized – rather than a bond of deep mutual commitment and she shared disciplines that powerfully and enduringly unit us in the pursuit and celebration of common objects of love.” [68] Indeed, one look at the landscape of churches today will reveal many focused on a worship “experience” – which ultimately leads to precisely what Taylor describes.

It is no wonder why Christians church-shop, looking for just the right fit to suit their consumeristic mindset.  Churches not grounded in biblical ecclesiology only “amplify the instability. They encourage the fickle, commitment-phobic habits of consumers who attend only insofar as it fits the nuances of their personal curated spirituality.”  [Again #ShotsFired, 78] Brett McCracken continues to drive his well-taken point home – “By shifting the focus away from the fixed point of Jesus to the fickle, frequently diverging paths of individual churchgoers, church lose their bearings and become inherently unstable. When a church becomes less bout the demands of Scripture and more about the demands of individuals on the church to fit their prefaces, it loses its power to transform us and subvert our idols.  It becomes a commodity to be shopped for, consumed, and then abandoned when another shinier, trendier, more relevant option appears.” [81]

This directly sets the true biblical gospel against the modern secular goal of human flourishing. “God never signed his name to or promissory notes of marriage, children, financial security, meaningful work, and health.  Let’s not forget we are in the middle of the drama, groaning for God to finally and fully repair this world…our ethic is not autonomous freedom, but obedient love.” [121-2]

Judging by my daily social media feeds, this is still the challenge of the day.  We all walk around and being far more influenced by the philosophy of secular human flourishing and using God and the church as a path to get there.  I am thankful for books such as these that bring well thought out perspectives to combat such drifting.

 

 

 

Book Review – The Porn Problem

This week,  an article appeared in the New York Times entitled “Let’s Ban Porn.”  I’ve been increasingly sensitive to the fact that it’s not just Christians that are saying that porn is harmful – now it’s society at large.  Yet, still so many of us struggle.  The pull is so strong and so addictive.  So many men [and more and more women] are shipwrecked in their ability to flourish as they, and God, would desire.

But…simply banning porn isn’t going to fix the problem.

downloadThis week, I also finished Vaughan Robert’s little book “The Porn Problem.” [Good Book Company, 2017] . A helpful book to “lend perspective and offer some biblical guidance on following God and loving people as God loves us.” [9]

Realizing that there has always been a sexually deviant side of society, but also that it has completely exploded and become pervasive with the advent of the smart phone, Roberts engages the issues involving pornography – especially within the church.  The author writes that porn is a private sin that leads to private despair, and therefore we need to change the culture of our churches to be one where these issues are spoken of more openly and help is given more freely.  There is HOPE in the gospel for a porn free life.

Roberts identifies many tragic and devastating effects of porn:

  1. Porn cheapens sex. [Its’ an entirely physical and selfish portrayal of sex.]
  2. Porn objectifies people. [Those people on the screen are actual people.]
  3. Porn damages self-esteem. [We don’t look like them. Should we?]
  4. Porn harms the young. [Kids are now learning how to have sex by watching porn.]
  5. Porn corrupts its users. [We always are chasing the perfect and increasingly edgy porn clip.]
  6. Porn turns people on themselves. [One teen said “Who needs the hassle of dating when I’ve got online porn?”]
  7. Porn undermines marriage. [It’s adultery.  See Matthew 5]
  8. Porn undermines future marriages. [Marital sex starts off in the wrong direction.]

Porn is also highly addictive.  It gets lodged in our sinful hearts and we need the gospel of Jesus to forgive and restore.  It needs to be starved to death, like all sin patterns. Roberts provides some other helpful steps in conquering the slavery to porn and helping others.  There. Is. Hope.  You don’t have to stay addicted to porn.  Jesus shed his perfect, divine blood for us to be free.  Start now.  This book can help get you started.

 

 

 

Book Review – Faith Alone

So.  RC Sproul.  A towering giant of a theological beast.  One of those guys that I’ve listened to a little, but not a lot.  This year, he also passed from this life and into his eternal reward.51GFR7S5VHL._SX311_BO1,204,203,200_

By all accounts he was a man who lived his life worthy of the gospel he was called to.  As far as ministry, he would be one to aspire to imitate.

So, I thought that I should definitely read a Sproul book this year, and I probably will read more than one.  I found this book on my “to be read” shelf, another in the “I have no idea where I got this from” folder, so I was excited to dive in.

Faith Alone: The Evangelical Doctrine of Justification is part meat and potatoes, and part commentary on the Evangelical and Catholic perspectives on justification.

Written in 1995 at the height of the “Evangelicals and Catholics Together”  [ECT] movement, Sproul comes out swinging to biblically answer the most important question ever – “How are we justified from our guilt before a holy God?”  This is the most important question and as Sproul writes “No doctrinal dispute has ever been contested more fiercely or with such long term consequences as the one over justification…non so central or so heated as justification.” [18] He sets a strong foundation of what the evangelical position is, grounded in the Protestant Reformation and of course, Scripture – and centered on faith.

The ECT document would agree that justification is by faith…but the rub, as the book’s title suggests, not faith “alone.” [Sola fide] Sproul points out that the ECT doesn’t make that clear enough, and additionally faith alone is in direction opposition to the Roman Catholic position. Rome would agree faith justifies, but not faith alone.

This is, not a trivial issue – it is foundational and systemic. [68] “Sola fide is important not merely because the church stands or falls on it.  It is important because on it we stand or fall.  The place where and the time when we will either stand or fall is at the judgment seat of God.” [70]

At the heart of justification lies the essence of righteousness and again, biblically faithful evangelicals should find themselves at odds with the theology of Rome.  “A person is justified when God declares that person just. The reason or the ground of that declaration differs radically between Roman Catholic and Reformed theology” [97] The Bible presents our justification [just read Romans…] is as a result of faith alone that imputes the righteousness of Christ to us.  Our righteousness isn’t infused to us from the church, or the sacraments – it comes from faith in Christ alone.

Again, get this wrong and we are guilty before a Holy God.  Eternity hangs in the balance, and the biblical gospel clearly shows the way.  Sproul does a masterful job of defending the gospel.

“One thing is certain. Though the historical context and even the issues themselves may change from century to century, the gospel itself cannot change. We may seek to change it. We may seek to revise it. We may alter its content, but then it is no longer the gospel.” [177]

If you have ever wondered if Protestants and Catholic theology actually differs, it does – on the most important aspect possible.  This book is an excellent resource and a thorough introduction to the issues involved with justification.  Good read!

PS: If you aren’t familiar with RC and Ligonier Ministries, spend some time on their website.  They put out countless great resources.  [The Reformation Study Bible and Tabletalk Magazine to name a few…]

 

 

 

Book Review – Kiss the Wave

Charles Spurgeon famously said “I have learned to kiss the wave that throws me against the Rock of Ages.”  Spurgeon was a man acquainted with suffering, with personal attacks, with sickness, with depression…to name a few.  He spokes those words from a position of personal experience.51CTr+KcmBL._SX322_BO1,204,203,200_.jpg

Dave Furman also is a man with extensive personal experience in suffering.  A nerve condition leaves him not only with very limited use of both of his arms, but at times he suffers through bouts of debilitating pain.  Add to that the emotional stress of trying to be a father of little kids and a helpful husband without the use of his arms, and also how to be an approachable, engaging Pastor without the ability to shake anyone’s hands.  Yes, Dave Furman is intimately acquainted with suffering as well.  Which makes him very qualified to write “Kiss the Wave: Embracing God in Your Trials.” [Crossway, 2017]

Furman, the Pastor of Redeemer Church of Dubai writes in an honest, bold, and sometimes raw tone that consistently points the reader back to the glories of God in the gospel of Jesus Christ.

Personally, this book was also deeply helpful, as one of our dearest friends is walking through the daily struggle of Lyme Disease, and being a Pastor and seeing several more people in the midst of chronic illnesses and other trials.  This will not stop, this is normal, and in my opinion suffering in chronic illnesses is only getting more common.  Trials and suffering confront our faith and demand an answer, and Furman equips us to meet this confrontation biblically and soberly.

When suffering hits, it may be our first reaction to forget about God.  To become so consumed with what is happening to us we “go about our days as functional atheists. We believe in Jesus, but we act like he does not exist.  We go through our days and face our storms forgetting Jesus and what he has done for us.” [28] That is the very thing we should not be doing.  “We need to consistently be reminded that Jesus is in control. Remind yourself of his power as you regularly read His Word.” [29]  This gets our mind off ourselves and onto the greatness of God, as hard as it may be in the midst of pain it is still the right thing to do.

In a powerful, and yet very real way, Furman reminds us that we can run to Jesus because only Jesus knows exactly how we are feeling. [Hebrews 4:14-16] Again, personally, I have felt the awkwardness of trying to identify with someone who is walking through things I can’t even imagine.  I have fought the temptation to just dish out a trite platitude and say that “I’ll be praying for you.” I have endured the long silence of just trying to be a presence and hoping that it is enough.  Church, we need to get better at this.  We aren’t going to love suffering people perfectly, but we do need to love them more biblically.

This is all made possible by the gospel of Jesus.  The great exchange where he took my sin and gave me his righteousness.  This should be the banner that flies over all of our lives – when things are going great, or when we are in the mud.  Furman powerfully quotes Scriptures to realign our faith – [56]

  • Though my trouble is overwhelming today, the cross shows me that because God is for me, who can be against me? (Romans 8:31)
  • Though the waves of my trials threaten to drown me, who will separate me from the love fo God in Christ Jesus? (Romans 8:35)
  • Though I can’t stop crying today, I know there is coming a day when Christ will be with us and he will wipe away every tear from our eyes. death will no longer exist and all crying and anxiety will leave. (Revelation 21:4)

Rightfully so, this means we have to “take ourselves in hand” and preach to ourselves, instead of listening to ourselves.  [S/O to Martin Lloyd-Jones of course]  To those suffering – preach God’s Word to yourself. To those loving them, coming alongside them – read them God’s word and encourage them in the gospel.  They have been chosen by God and are known by God.  There can be no greater comfort to the soul, even when the body is suffering.

For those suffering, “this means that God knows you and what you are going through in your darkest trials.  This is a truth [we] must come back to every day. ”  Furman provides personal examples to reinforce the depth of this truth – “God knows every time I bump my tender elbows and the side of a door and cry out in agony. He knows when my leg pain is so bad that I lie awake in bed for hours. He is keenly aware of my feelings of depression and the hopelessness that often rage within my heart.  He knows about every ache ever wound, eery thought and emotion. Every bad day is a day Jesus is aware of. Not trial surprises him or escapes his eye.” [83-4] Because we are known by God, we are never ever alone or without someone who can identify with us.

Our suffering is also not purposeless.  For the Christian, this means growing more into the image of Jesus Christ – growing in Godliness – perhaps most particularly in suffering.  “You trial is an ample time to kiss the wave and embrace the reality that God is using your pain to make you more like Christ.” [93]  For those suffering keep pointing yourself in the direction of growth in Godliness.  This isn’t a plastic ‘count it all joy’ kind of orientation, but a brave, intentional, and faith testing perspective that will eventually come for us all.  Furman cuts this line clearly – “There is nothing good about pain itself.  But I know God will use my adversity in ways I cannot see right now.” [103]

Finally for the Christian we have other resources to help us, to assure us.  We have the church, where God’s truth is preached, where people are loved, where people are helped [hopefully in actually helpful ways].  Where even hurting people can serve, or encourage, or just be present.  And best of all, we have Jesus. We have a future glory that far outweighs any and all suffering now.  The author encourages us well “Friend, if you are struggling with adversity, sickness, anxiety, fear, or loss of any kind, this too will one day be in the past.  What seems so defining and certain now will be done away with. You may feel like your pain is never-ending, but heaven is coming.” [135]

Amen.  Come, Lord Jesus.

 

FTC Disclosure Statement: A copy of this book was received for review from the publisher.